The Last Supper: Passion Week Part 2

As Jesus returned to Jerusalem, he began making preparations to celebrate the Passover with his friends that Thursday evening. This last supper was to be the culmination of his disciple's training and a time when he would deliver essential teaching about the New Covenant, the Holy Spirit and what the future would hold for them, and for us. The Lord's Supper is meant to be a moment of reflection and remembrance, an opportunity for fellowship and a time of worship and thanksgiving. On the evening before Jesus was crucified, He established this memorial meal with His apostles. Luke 22:14-20 records the dinner: 

When the hour came, he reclined at the table, and the apostles with him. I have fervently desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it is fulfilled in the kingdom of God.

When we call the supper Communion, it reminds us of the special relationship Jesus desires with us. We love a relational God who is personally invested in our lives and who earnestly desires connection with us.

The Passover was a feast God ordained for remembering how He delivered the people of Israel from bondage and slavery in Egypt. They sacrificed a lamb, placed it's blood as a covering over their door to protect them as a destroying angel passed them by, or passed over them and then ate a meal of roasted lamb, bitter herbs and unleavened bread. The next day, they left Egypt. Jesus is OUR Passover lamb. He was sacrificed for us so that we can be delivered from bondage and slavery to sin. His blood is our covering and protection from death. Let's take a moment and reflect on the powerful symbolism Jesus introduced as He ate the Passover with His friends.

 

Here are the 2 Elements of the Lord's Supper:

THE BREAD

At the dinner, Jesus presented His new Supper:

And he took bread, gave thanks, broke it, gave it to them and said This is my body which is given for you. Do this in remembrance of me. 

The bread of the Passover was unleavened, meaning that it did not have any yeast in it. There is a popular saying in the Bible:

Don't you know that a little leaven, leavens the whole lump of dough? -1 Corinthians 5:6

Paul uses yeast to describe the invasive way that sin spreads. When Jesus used unleavened bread as a symbol of his body, it teaches us 4 things.

1. Jesus Lived A Sinless Life
The unleavened bread reminds us that Jesus lived a perfect and sinless life and we will one day be conformed to His image. 

Clean out the old leaven so that you may be a new unleavened batch, as indeed you are. For Christ, our Passover Lamb has been sacrificed. Therefore, let us observe the feast, not with old leaven or with the leaven of malice and evil, but with the unleavened bread of sincerity and truth. (1 Corinthians 5:7-8)

2. Jesus' Suffering and Death Was Substitutionary
His body was given for us. He was the substitute for us, taking the punishment we deserved for our sins. While it is true that, in accordance with prophecy, none of Jesus' bones were fractured, just like the bread, His body was broken for us. He was beat up, beaten with rods, scourged, forced to carry his cross until his body could take it no more, brutally crucified, then pierced through with a sword to puncture vital organs and make sure He was dead. 

He was pierced because of our rebellion, crushed because of our iniquities. The punishment for our peace was on him and by his stripes, we are healed. (Isaiah 53:5)

3. Jesus Rose from the Grave
Unlike a nice yeasty roll, unleavened bread does not mold. Unleavened Bread is the bread of haste. It is also much better to take with you on a journey because it won't go bad. 

Psalm 16:10, quoted again in Acts 13:35 declares: 

For you will not abandon my soul to Sheol. You will not allow your Holy One to see decay. 

Because Jesus was sinless and perfect, he did not rot in the grave, but was raised to life. 

4. Jesus' Spirit Sustains Us
Jesus nourishes and refreshes our souls through His Spirit in our lives. In John 6:35:

Jesus said to them, "I am the bread of life, whoever comes to me shall not hunger and whoever believes in me shall never thirst." 

THE CUP
After breaking the bread, Jesus presented the second element of his memorial meal, the cup.

 

In the same way, He also took the cup after supper and said: "This cup is the New Covenant in my blood, which is poured out for you." 

If you were a young Jewish man in the 1st century and you wanted to gain a bride, you would go to her home and meet with the young lady and her father. After carefully making your intentions known and presenting a Covenant, or marriage agreement, you would pour a glass of wine. If the father approved of the Proposal, he would drink from the cup. If the prospective bride agreed, she would drink from the cup. If everyone drank from the cup, then you had an accord and the couple was betrothed. The bridegroom would then depart to go prepare a place for them to build their life together saying similar words to what Jesus said at the last supper as recorded in John 14:3:

I am going away to prepare a place for you. If I go away and prepare a place for you, I will come again and take you to myself so that where I am, you may be also.

Sometimes in church we sing: "like a bride waiting for her groom, we'll be a church waiting for you." This is precisely the metaphor the Bible uses to describe Jesus’ relationship to his bride, the church. The cup of communion reminds us of our Covenant with Christ.

A young man would also leave a gift, a sign or promise of his true intentions toward the woman. In modern culture, an engagement ring is given. Jesus has also given us such a gift. In 2 Corinthians 1:22, we are told that God has:

...placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come. 

Other versions call the Spirit our Guarantee. Just like a bridegroom gave a gift to his future bride as a sign of his true intentions, Jesus has promised us a future home together in heaven and given us His Spirit as a token of his promise. 

He compares the fruit of the vine that we drink from the cup to his own blood. The Bible says:

For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. (Leviticus 17:11)

When we take the cup, we remember that Jesus spilled his blood for us, making atonement for our sins and reconciling us to God. With our drinking, we show that we have accepted his sacrifice and entered into a covenant with him.

 

Jesus ate a complete Passover meal with his disciples that evening. There is important symbolism in the other elements as well.

 

BITTER HERBS

At the original Passover meal, they were instructed to eat bitter herbs. For centuries these herbs have been used as a symbol for the bitterness of the captivity of the Hebrew people in Egypt under the harsh oppression of Pharoah. The herbs served as a reminder through the ages that God worked through Moses to set his people free. By that same line of thinking, we might stop and remember that we were all once in the bitterness and bondage of slavery to sin and oppressed by the devil, but Jesus came to destroy the works of the devil and set us from bondage to sin. 

 

But I believe there is more to these bitter herbs. The bitter herbs that were native to the region were known as good medicine, able to cleanse, purify and detoxify the body. In the same way that the Hebrews were cleansed from the inside out physically, we need to be purified from the inside out--spiritually. 

 

Unlike the Passover meal, we do not eat bitter herbs at the Lord's Supper because Jesus has already endured the bitterness of the cross and provided all that is necessary for our cleansing and atonement. We need HIM to clean us up.

 

THE LAMB

 

We don't sacrifice a lamb, because Jesus is our Passover Lamb and the last sacrifice ever needed. As John the Baptist said:

 

Behold the Lamb of God who takes away the sin of the world.

 

When we eat the bread and drink the cup, we should remember the finished work of Christ on the cross and we should also remember that the work of the Holy Spirit in our lives is ongoing.

 

When we accept Jesus, repent and are Baptized, we are JUSTIFIED in God's eyes. We are immediately put into a right standing and a repaired relationship with God---Forever. When we take the Lord's Supper, we are reminded that we are still being SANCTIFIED, or made Holy. We are being transformed to be more like Jesus. We experience Baptism once. We take communion over and over again. We receive the Holy Spirit once. He changes us and transforms us throughout our lives so that we look more and more like Jesus

 

Grow in grace and in the knowledge of our Lord and Savior Jesus Christ.

 

He who began a good work in you will be faithful to complete it.

 

The repeated taking of communion reminds us that God isn't finished with us yet. He's still working by His Spirit in us, throughout our lives. 

 

Taking the Lord's Supper is a serious and wonderful occasion.

 

1. It is a MEMORIAL that helps us remember Jesus' sacrifice and teach others.

 

2. It is a time of THANKSGIVING as we consider with gratitude what God has done for us. 

 

3. It is an opportunity for FELLOWSHIP with other believers.

 

4. It is an act of WORSHIP where we connect with God and experience His Presence.

 

Jesus and His disciples highlighted the worship aspect by singing a hymn together at the conclusion of the meal, but truly, the entire supper is an act of worship.

 

At the supper, after Judas left, Jesus delivered a lengthy teaching emphasizing the importance of the Holy Spirit in our lives as our comforter, teacher and counselor and His very real Presence with us and within us. (John 14:15-27, 15:1-9, 26, 16:13) We should remember this in our own observance of communion. 

 

He shared these words to comfort his disciples and for those who accept his invitation: 

 

Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Don't let your heart be troubled or afraid. 

 

 

As He inaugurated the meal, Jesus said that he would not eat it again until his kingdom had come. There will come a day when the church will be united with Christ and we will eat a celebratory wedding feast together in heaven. Until then, we eat this meal to remind us of the joy that awaits us. Revelation 3:20 records Jesus invitation for all to come to his supper: 

 

I stand at the door and knock. If anyone hears my voice and opens the door I will come in and eat with him, and he with me.

 

The invitation has been extended, will you eat supper with Jesus?

Here are links to the other articles in this series:

Palm Sunday: Passion Week Part 1

Psalm 22: The Song of the Cross (Passion Week Part 3)

Resurrection Sunday: The Whole Story (Passion Week Part 4)

Palm Sunday: Passion Week Part 1

 The final week of Jesus’ earthly ministry began with a unique entrance and a warm welcome to Jerusalem on Sunday. In just a few short days, he would be treated very differently. After our Lord raised Lazarus from the grave, many Jewish leaders wanted to see both of them dead. They could feel their grip over the people slipping as they turned their eyes toward Jesus. For this reason, Jesus and the disciples went East for a while until the time of Passover approached. On the way back to Jerusalem, he ministered in Jericho. After restoring sight to two blind men and enjoying a meal in the home of a short tax collector named Zacchaeus, Jesus and his disciples continued traveling toward Jerusalem but first they returned to Bethany, where they stayed with their friends Mary, Martha and Lazarus.

 

The following events are recorded in Matthew 21:1-17, Luke 19:29-44, John 12:12-19 and Mark 11:1-11, which I have quoted below:

 

1. Jesus Stayed Among Friends

 

When they approached Jerusalem, at Bethphage and Bethany near the Mount of Olives, he sent two of his disciples and told them, “Go into the village ahead of you. As soon as you enter it, you will find a young donkey tied there on which no one has ever sat. Untie it and bring it here. If anyone says to you, “Why are you doing this?” say “the Lord needs it and will send it back here right away.”   

 

Bethany, which means house of dates, is a village located along the road between Jericho and Jerusalem, about two miles outside of the city. Bethphage, meaning house of unripe figs, is a little over a mile south of Bethany. This is where Jesus and the disciples slept each night during the last week of his life. He would minister and teach in Jerusalem during the day and then seek refuge and rest among friends in the evening. Jesus is also called Emmanuel which means God with Us. Our Lord chose to spend time with people who loved him and to value those relationships during the last week of his earthly life. Our Creator is a relational God. We were created for a purpose which was deep fellowship and a loving relationship with Him. Jesus would soon redeem that purpose, restoring our relationship, and the manner in which he chose to spend the week of the Passion reminds us of the essence of that mission. I have to think that spending time with those he loved so much and those who had been his close companions helped him remember what all this was for and gave him strength to endure the trial that awaited him.

 

2. Jesus Used An Anticipated Means of Travel

 

Upon their arrival at Bethany, Jesus sent two disciples over to Bethphage to retrieve a donkey and bring it to him. Jesus had the men promise to return the colt when he was finished with it. Matthew’s Gospel adds that the colt was with its mother and they delivered both back to Jesus.

 

So they went and found a colt outside in the street, tied by a door. They untied it and some of those standing there said to them, “What are you doing, untying the colt? They answered them just as Jesus had said: so they let them go. They brought the donkey to Jesus and threw their robes on it and He sat on it.

 

Having displayed his power over death by raising Lazarus from the grave, and his power over creation by giving sight to the blind, Jesus now displayed his omniscience, giving specific instructions about the future. Matthew adds an important explanation as to why this is so important:

 

This took place so that what was spoken through the prophet might be fulfilled: Tell Daughter Zion, See your King is coming to you, gentle and mounted on a donkey, even on a colt, the foal of a beast of burden.

 

Some of these words are recorded in Isaiah 62:11 and then again in more detail in Zechariah 9:9

 

Rejoice greatly, Daughter Zion! Shout in triumph, Daughter Jerusalem! Look, your King is coming to you, he is righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey.

 

Many Jews expected a worldly deliverance from subjugation to Roman rule, but Jesus had a much more important mission. He came to liberate us from the grip of Satan. He came to redeem us from the dominion of darkness. He came to free us from bondage and slavery to sin. Jesus prepared to enter Jerusalem that day, not on a large, fully grown, well-trained and intimidating battle horse, but on a young donkey. He did not come that day to conquer the physical city of Jerusalem through force. He entered humbly, to bring us forgiveness. If an ancient King was on a mission of peace, he would not ride a war horse, but rather a donkey. King Jesus was on a mission of peace that day. He came to inaugurate a Kingdom that is not of this world. Luke informs us that as Jesus approached the city he wept, if only they knew what would bring them peace.

 

3. Jesus Hears the People Cry For Salvation

 

Many people spread their clothes on the road, and others spread leafy branches cut from the trees. Those who went ahead and those who followed shouted: Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest heaven!

 

John clarifies that the leafy branches were Palm fronds. This is why we celebrate Jesus’ triumphal entry on Palm Sunday one week before Resurrection Sunday. Some speculate as to who was in the crowd and why they were there. John also answers these questions. The people who gathered to greet Jesus were those who had come to Jerusalem for the Passover Festival. When they heard that Jesus was coming, the came out specifically for the purpose of greeting Him. They recognized that he was their Messiah and that he was bringing David’s Kingdom, though they didn’t realize it was a spiritual Kingdom. Luke notes that they shouted loudly and joyfully. The word Hosanna is a cry, asking God for salvation. Some translate it as save us, or save now. It’s like crying out to God Please save us. They were basically quoting from Psalm 118: 25-26 in which Hosanna is translated this way:

 

Save us, we pray, O LORD!

O LORD, we pray, give us success!

 

Blessed is he who comes in the name of the LORD!

 

The word Hosanna cries out for atonement. It wouldn’t be long before Jesus would provide such propitiation. Jesus had indeed come to save. It was his mission.

 

Matthew continues the story with more detail. On that day, or perhaps the next:  

 4. Jesus Responds to the Cries of the People

When he entered Jerusalem, the whole city was shaken, saying “Who is this?” And the crowds kept saying, “This is the prophet Jesus from Nazareth in Galilee!” Jesus went into the temple and threw out all those buying and selling. He overturned the tables of the money changers and the chairs of those selling doves. he said to them, "It is written, my house will be called a house of prayer, but your are making it a den of thieves." 

The blind and the lame came to Him in the temple complex, and He healed them. When the chief priests and the scribes saw the wonders that He did and the children in the temple complex cheering “Hosanna to the Son of David!” they were indignant and said to Him, “Do You hear what these children are saying?” “Yes,” Jesus told them. “Have you never read: You have prepared praise from the mouths of children and nursing infants?” Then he left them, went out of the city to Bethany, and spent the night there.

 

Herod, along with corrupt religious leaders, had basically monetized religion. They were living high on the 'something other than' hog at the expense of the poor. They had placed themselves in between the people and God, creating barriers to worship by adding to God's word and by profiting from selling the things people needed to make sacrifices to atone for their sin. Jesus came to tear the system down  and replace it. He would be the last sacrifice ever needed to atone for sin. They were all obsolete. He would provide what the people needed for their spiritual lives at great cost to himself and at no cost to us. He started by literally removing them from his house. Then he went about the business of his kingdom.

Faith was great on this day and Jesus healed many people. The religious leaders were displeased that the children were praising the Lord. Jesus quoted to them from Psalm 8:2

 

From the mouths of infants and nursing babies, you have established a stronghold on account of your adversaries in order to silence the enemy and the avenger.

 

There is power in praise and while people cried out for salvation and the children praised Jesus, the religious leaders were powerless to act. There is a special purity in the prayers and worship of young children. Jesus had previously said to let the little children come to him, that we must receive him the way a child would, that their angels always see the Father’s face and that the kingdom of heaven belongs to such as them. God ordained that their praise would create a stronghold. A stronghold is a place of safety, protection and strength. Ancient Kings would build mighty fortress castles to protect themselves. That day, through the praise of precious children, a spiritual stronghold was constructed to give us a foretaste of what the Kingdom of God is like. 

That day people received miraculous physical healing. Soon, they would be able to receive miraculous spiritual healing as well. When we praise God, we enter into His stronghold. When we cry out to Him, asking for salvation, He encloses us and keeps us safely within his love.

 

Conclusion

 

What is so remarkable is that the religious leaders saw Jesus performing these miracles, and yet they still wanted to kill him. They saw the proof that he was the Messiah but they either did not believe, or they did not want to relinquish power. Perhaps it was a little bit of both. Within a few days, they would seize their opportunity to end his life...or so they thought.

 

Many prophecies were fulfilled those days in Jerusalem. The secret was out. Jesus was the Messiah. Some rejoiced over this. Some doubted. Others resisted, as they still do today. The crowds cried out to him for salvation. Within a few days they would see that salvation, but it would come in a much different manner than what they expected.

 

Just as the people cried out to Jesus for salvation, the Bible assures us that all who call upon the name of the Lord will be saved. When we cry out to God for salvation, we are rescued, forgiven of our sins, redeemed, made new and restored into a right relationship with Him. Have you cried out to Him?

Here is a links to the other articles in this Passion Week Series:

The Last Supper: Passion Week Part 2

Psalm 22: The Song of the Cross (Passion Week Part 3)

Resurrection Sunday: The Whole Story (Passion Week Part 4)

Pro-Life Pastors Splattered By Manure Spreading Abolitionists

The flingers of cow patties are at it once again on Baptist social media as state Baptist conventions hold their annual meetings. I, for one, am tired of their bull...hockey.

My grandparents used to own an antique manure spreader. They would fill it up when they shoveled out the barn and then Papa would drive around the pasture churning the dried cow patties and flinging little chunks in every direction to fertilize the ground. If you got too close, you'd get splattered...and if someone plopped a green one in there, you better run for the hills. It appears that the usual poop spreaders among Southern Baptists have once again begun slinging steaming piles of manure—and by manure, I mean misrepresentations, deception, disgusting power plays, politically motivated attacks and outright lies.

[This post has been updated to reflect recent online smear tactics]

In the summer of 2021, I witnessed the most devious political trick I have seen in all my life. A resolution was put forward at the Southern Baptist Convention annual meeting that was originally worded in such a way as to Oppose ALL INCREMENTAL METHODS of preventing abortion, such as heartbeat bills, bans on partial birth abortion and placing ultrasound machines in pregnancy centers to persuade expectant mothers to choose life for their child. To any tried and true Baptist, this seemed like absolute madness. We are staunchly Pro-Life. But there is a wicked twist to this story. You see, they garnered support for this nefarious measure by calling it an Abortion Abolition resolution. You read that correctly. Yet, as presented, it opposed all of the above listed methods of preventing abortion. Strange. To those of us sitting in the Baptist pews, this seemed like lunacy, completely irrational. But there was an ulterior motive at play. A game was afoot because, apparently, some people think that preventing abortion is a game to be played for political capital and power, as opposed to a moral crisis to be solved, a literal matter of life and death.

This foolish resolution was even worded in such a way that it was understood to oppose the removal of dangerous, un-survivable ectopic pregnancies where the baby cannot grow and live and the mother is likely to die (which neither the Pro-Life movement, nor Texas law consider to even be an abortion—and we will examine what the Bible says presently). 

Political factions such as Founders Ministries and the so-called Conservative Baptist Network have been consistently attacking the people who spoke up against this problematic and unwise resolution since that time. Many of the wisest, most thoughtful, theologically conservative, adamantly pro-life, actively opposed to abortion leaders in the SBC courageously voiced their concerns the evening before the resolution was voted on, but these deceptive political factions immediately began dishonestly attempting to frame such individuals as pro-abortion and they have not relented these past two and a half years. 

The following year after the resolution proposal, in the spring of 2022, in a pre-convention, campaign style announcement, Tom Ascol, who became a leading candidate for President of the Southern Baptist Convention, made the following statement, deliberately misrepresenting and defaming my brothers and sisters in Christ: 

By God's grace, in that Nashville meeting, the convention overruled the Resolutions Committee and insisted on hearing and ultimately adopted the strongest prolife, anti-abortion resolution in the history of the SBC. But its adoption came only after various Southern Baptist ethicists spoke against it. Later, a group of Southern Baptist theologians and ethicists wrote a lengthy statement arguing against the resolution's call for the abolition of abortion.

Mr. Ascol's statement omits a key piece of information (that some of the language was changed in response to these courageous theologians and ethicists) making it sound as if a large group of Baptists are somehow in favor of abortion. His statement was presented in a context that makes himself out to be a pro-life hero and to imply that others are pro-abortion villains, when in fact, it was the resolution he supported that would have served as the greater hinderance to preventing babies from being murdered in the womb. 

This tactic was a pre-meditated political intrigue initiated by Mr. Ascol's brother Bill, who introduced the above-mentioned resolution with the backing of Founder's Ministries, of which Tom Ascol is the President. As it was presented to the messengers, his resolution condemned ALL "INCREMENTAL" methods of regulating or preventing abortion, demanding either total abolition or nothing at all. Below is an explanation of how this would have played out if passed with its original wording.

The Ascol resolution originally OPPOSED legislation such as the Texas Heartbeat Bill which bans all abortions after an infant's heartbeat can be detected in the womb. That bill had virtually ended the practice of abortion in Texas even before the overturning of Roe v. Wade. Yet, Tom Ascol and the churches who belong to Founder's Ministries would have convinced the messengers of the Southern Baptist Convention to put out a statement opposing such measures before either happened.

Even the overturning of Roe vs. Wade, the landmark Supreme Court case that overruled states, forcing them to allow abortions, is considered to be an incremental step in ending the insidious evil of abortion, but the proposed Ascol resolution would have opposed ALL such incremental measures. (The resolution literally opposed the overturning of Roe v. Wade because it only turned the matter back over to the states and did not fully ban the practice). He painted those who spoke against the resolution as pro-abortion liberals, but in fact, their position has saved countless lives in just the past few years while his has saved none. They are the pro-life heroes.

After hearing the concerns of the brave Baptists who spoke up (the ones who were maligned in the statement by Mr. Ascol) a more reasonable pro-lifer proposed a last-minute word change to the amendment altering the language from opposing "ALL Incremental," measures to opposing "ONLY Incremental," measures which somewhat lessened the disastrous consequences this resolution could have had. But the folks in the Founder’s Ministries camp opposed even that language adjustment. As you read above, Tom Ascol railed against those whose courageous voices prompted the alteration. It seems clear to me that the original wording of the resolution revealed his and his associates at Founder's Ministries true beliefs. Since they chose to vilify those whose words of wisdom led to the change, we can safely infer that they STILL oppose these important incremental measures and if they are placed in positions of influence, we can expect them to continue pushing the anti-incrementalist agenda which would be disastrous.

For example, the Southern Baptist Ethics and Religious Liberty Commission, whom they vehemently oppose, purchases ultrasound machines and supplies them to pregnancy centers. Pregnant mothers-to-be in crisis are shown ultrasound images of their living baby. This incremental method has proven to persuade many mothers to choose life for their pre-born child and is a powerful tool in the pro-life crusade as they find Baptist pregnancy centers stocked with diapers, formula, baby food, clothes, and car seats, eager to meet their needs. Had the bold Baptist ethicists that they have maligned not quickly spoken up, the Ascol resolution could have been perceived as the Southern Baptist messenger body opposing and condemning such measures and forced the ERLC to stop buying ultrasound machines, hindering the work of these pro-life, anti-abortion pregnancy centers.

There is another linguistic issue as well. Pro-life advocates use the terminology that life begins at conception. The Ascol resolution stated that life begins at fertilization. Here is why that matters: Life begins when a fertilized egg attaches to the uterine wall and a woman conceives. That is the moment of conception and the moment that a viable pregnancy begins. Another word for the uterus is the womb. Psalm 139:13 teaches:

For you formed my inmost parts. You knit me together in my mother's womb.

The prophet Jeremiah recognized that it was in the womb that God formed him. (Jeremiah 1:5) Paul knew that God had set him apart since he was in his mother's womb. (Galatians 1:15) The writer of Ecclesiastes 1:15 recognized that bones develop in a mother's womb. And John the Baptist was filled with the Holy Spirit while in the womb and even leapt for joy inside his mother’s womb when in the presence of Jesus, who was in Mary’s womb. 

The Bible consistently recognizes the uterus/womb as the place where a woman conceives a child. It is only in a Mother's womb that a baby can grow. In rare instances, an egg will attach itself to the inside of the fallopian tube or somewhere else. These are called ectopic, or tubal pregnancies. The medical, scientific, legal and pro-life communities recognize that such pregnancies are not viable. The embryo cannot grow and continue to live outside of the womb. Scripturally speaking, the woman in such a situation has not conceived a child because the fertilized egg is not in her womb. If the unviable embryo is not removed, the mother's fallopian tube could rupture, causing her to bleed to death. 

Even the most committed Christian, pro-life activists in the world, such as Lila Rose of Live Action, do not consider the removal of a tubal pregnancy to be an abortion. She spoke out on Twitter against an ignorant measure proposed in Missouri that would have prevented such pro-life, life-saving procedures. 

The problematic wording of the resolution which lacked nuance and did not address the issue of ectopic pregnancies, but called for total abolition and strongly opposes all exceptions, was perceived as being designed to prevent such a removal. At no point have I ever witnessed a member of Founder’s Ministries or the Conservative Baptist Network correcting that perception, so I must assume they meant it that way. When you see them call for "total" abolition, it is safe to assume that they oppose the removal of non-viable ectopic pregnancies and would sooner see the mother die than receive life-saving medical care. I sincerely hope that SOMEONE from their camp will finally find the courage to address this issue. For goodness sake. And if you have and I have missed it, Please be sure to post a link or screenshot of proof. I will rejoice to see it.

In Texas, we have witnessed unscrupulous and criminally culpable doctors who have refused to perform the life-saving care of removing an ectopic pregnancy based on this same type of misunderstanding, so it is vital that the messenger body of the Southern Baptist Convention communicate clearly on such matters. Ambiguous communication about life and death matters is not a pro-life position at all. It is unwise and MISrepresents Southern Baptists as uneducated, ignorant and foolish people who would endanger the life of a mother over an unviable, unconceived, ectopic pregnancy.

All Christians oppose the killing of pre-born children in the womb. If you favor abortion, you are not a follower of Jesus. We are all supposed to be on the same side here. Removing an unconceived, non-viable embryo outside of the womb to save the mother's life is not murder--though certain medical personnel might refer to it as an "abortive measure"--this terminology is unhelpful and confusing on their part. We should not consider such a procedure to be an abortion. Legally it is NOT considered an abortion in any state. Ethically it is immoral and reprehensible to call it an abortion as we have seen many liberal, secular, pro-abortion activists doing. It would be sinful, dishonest and outrageous to tell a woman who had an ectopic pregnancy removed that she committed an abortion.

Their graceless resolution  also called for harsh criminal punishment for women who have abortions, while opposing other incremental measures to prevent them from having abortions in the first place and hindering the pregnancy centers that are trying to help them. That is nonsensical. It is either:

A) Completely and Totally Irrational or

B) A calculated and deliberately deceitful political power play.

It is ridiculous that folks in that camp and those who agree with their position, are now publicly shaming, baiting and attacking SBC President Bart Barber and others for not supporting such punitive measures because they claim they are legal deterrents to abortion, when their own resolution opposed multiple other forms of deterrence and education that would prevent abortions. What a steaming green pile of rancid manure.

While many individuals have piled on to these attacks begun by Tom Ascol and Founder's Ministries, there are two who have been the most aggressive of late and seem to receive the most attention. In 2022, I first witnessed Megan Basham, a reporter for the Daily Wire and SBC church member, unleash multiple posts against Bart Barber over this issue. Now, in 2023, not only has her fixation grown more concerning, but another influencer, whose online behavior is deeply troubling to me, William Wolfe, who refers to himself as a former Senior Trump administration official, has himself lauched a series of attacks against this humble pastor. I can only assume, given their hawk-eyed observance of Baptist figures, their aggressive entry into this debate, their proclivity for weighing in on Baptist issues and their eagerness to lend their considerable platforms to this conversation, that they are fully aware and supportive of the above-mentioned resolution and the debate over its original wording and if not, I invite them to publicly denounce it if they feel the need to do so. This time around, they are relentlessly attacking Mr. Barber for supporting a conservative political candidate that is pro-life, but does not ascribe to their so-called "abolitionist" agenda to imprison post-abortive mothers.

I wonder if they realize that even Abby Johnson, one of the most outspoken and effective pro-life Christian women in the world, would be in jail if the laws they are proposing had been in place when she had abortions? She is a living picture of what happens when a mind is renewed and no longer conforms to the world because of the Holy Spirit's changing work in the lives of believers.  We cannot rely on the government to accomplish what only the Holy Spirit is capable of, changing hearts.

Christians ought to be about our Father's business. The appropriate action for Christians is to make every effort to prevent abortion and to love, serve, provide for and minister to expectant mothers. It is our calling to offer hope, help, support and love to mothers in crisis and to bring them to Jesus. It is also our responsibility to be ministers of grace as we share the Gospel and the good news of repentance, forgiveness and redemption through Jesus to post-abortive mothers. You are not their judge, so stop trying to be. 

We live in a world that has fed women full of lies since their sex education classes in school. I once had a student come into my classroom declaring that she would NEVER have a baby after being made to wear a pregnancy simulation belly in child development class. From a very young age, school children are indoctrinated to believe that getting pregnant is the worst “consequence,” that could possibly come from having sex---as opposed to being taught about God’s good design for marriage and family. They have been manipulated, pressured, lied to, and otherwise deceived about the nature of what an abortion is since they were minors. And they have grown up in a culture where abortion is celebrated and a country where it is legal. They have been brainwashed. We should make it our business to educate, not incarcerate. Planned Parenthood (Moloch Incorporated) is lying to women, taking advantage of them, deceiving them, pressuring them, enticing them into having abortions and championing its cause and all for money and power. Let's not be like them.

I believe that the onslaught of deceptive statements over the difference between the pro-life movement and the so-called abolitionists issued over the past few years have been deliberately designed to malign good people who spoke out in wisdom. Those mentioned above, along with many others associated with Founder's Ministries and the Conservative Baptist Network, are slandering godly, theologically conservative Baptists, painting them to look like apostatizing liberals, vilifying them in order to manufacture a crisis, then presenting themselves and their preferred candidates for SBC leadership as the solution. They are deliberately misleading Baptist church members and potential convention messengers. These sinful and dishonest tactics have been used to create and perpetuate the misperception that many theologians and ethicists in the SBC support abortion.  Nothing could be further from the truth. I believe that Mr. Ascol, Mr. Wolfe, Mrs. Basham, Founder's Ministries, The Conservative Baptist Network and many others have violated the 9th Commandment which admonishes us: 

You shall not bear false witness against your neighbor. 

Sadly, over the past few years, I have observed that this type of falsehood is par for the course from these groups on this issue, and others, as they attempt to gaslight their congregants and social media followers in order to discredit, defame and undermine Christian brothers and sisters through a steady disinformation campaign of half-truths, deliberate deceptions and politically charged social media posts--all for clicks, attention and power.  And I call for it to stop, Now.

BUT, as Paul Harvey used to say, HERE IS THE REST OF THE STORY:

At that 2021 meeting, Southern Baptists had ALREADY passed a strong Resolution on the subject of Abortion BEFORE the so-called abolitionist resolution was put forward. Tom Ascol and members of Founder’s Ministries baited people into responding and then attacked them for doing so—not the first time they have employed this particular tactic. They have outrageously misrepresented ministers, deliberately causing damage to their ministries and the mission to which they have been called in order to draw attention to themselves.

The first Resolution, which the committee DID present to the messengers, and which was passed prior to the Founder's shenanigan, is wise, pro-life and Biblical. It is a strong statement, yet full of grace and redemption toward post abortive mothers. It shows the true heart of the people they have tried to defame and more appropriately and accurately reflects the perspective of Southern Baptists as a whole. Here is a summary of that Resolution:

On Taxpayer Complicity in Abortion and the Hyde Amendment

This resolution states that the messengers:

• Condemn any effort to repeal the Hyde Amendment as morally abhorrent, a violation of Biblical ethics, contrary to the natural law, and a moral stain on our nation;
• Call on Congress and the President to uphold the Hyde Amendment and all pro-life Amendments, to protect life, and to prevent taxpayers from being complicit in the moral evil of abortion; 
• Call on Southern Baptists to work through ALL available cultural and legislative means to end the moral scourge of abortion as we also seek to love, care for, and minister to women who are victimized by the unjust abortion industry.

Notice the pro-life call to use ALL means to end abortion (including incremental and legislative means). Notice the compassionate tone toward vulnerable women. 

 While I would like to think that these deceptively named abortion "abolitionists," are acting out of a good conscience and a fire burning within their bellies to protect pre-born children in the womb, their opposition to so many successful methods of saving lives and their continued demonization of those who defend such methods, indicates to me that they have other motives.

One of the most common ways that people grow their follower count, increase their online interactions and garner influence is to use clickbait statements to bully others into responding to them by purposefully misconstruing their positions, selectively withholding information, telling half-truths that are intentionally misleading, or just outright slandering them. I have witnessed these techniques being used with such frequency by the so-called "abolitionist" camp that it cannot be construed as anything other than deliberate. This is shameful. This is sinful. All of these methods are a form of lying. Satan is the father of ALL lies. 

If you are truly Christians, then start acting more like God's children than Satan’s and stop demonstrating such hatred toward your brothers and sisters, but rather show love.  I oppose your worldly tactics, ulterior motives, and deception. 

Out of the overflow of the heart, the mouth speaks. Is your heart filled with the Holy Spirit, or are you full of something else...? Is your goal on social media to share the good news of Jesus Christ, or something else? To those of you who have publicly dishonored my brothers and sisters, I now publicly call upon you to repent of your sin of bearing false witness. The world is watching. Shut down the manure spreader.  

Peter's Journey Toward Racial Reconciliation

Sunday was Racial Reconciliation Sunday in the churches of the Southern Baptist Convention. I have seen both individuals and a faction of churches within the SBC that have stood up bold-faced on social media to claim that there is NO racism in the SBC, which has over 16 million members. This level of denial and gaslighting is untrue, unhealthy and unwise. 

 Race Relations Sunday, as it was originally called, was begun to counter the blatant racism present in America and it's churches in the 1960's. Here is a statement from the Baptist Press printed in 1965 that sheds light on the issue. 

When this special and necessary day was instituted there was sinful partiality and exclusion occurring that should not exist between brothers and sisters in Christ. Such sinful attitudes and behaviors have gone on for a long time. The SBC has made some strong statements and taken some positive steps forward, and while some overtly racist churches have been rightly expelled from the organization, there are still a few churches and plenty of individuals in the darkened corners of our family of churches that attempt to hold on to such sinful, racist and disgusting ideals.  This is an age-old problem and the Bible is not at all silent on the issue.

To indicate that no racism exists within 16 MILLION people is ludicrous and denies the reality of human sinfulness and the necessity of sanctification. When we are saved, we are justified and put into a right standing with God. But we also embark on a journey of sanctification where we are meant to become more and more like Jesus. Part of that pilgrimmage is learning how to love our new brothers and sisters in Christ, and sometimes that seems like the part people struggle with the most, especially on social media. Even Peter, one of THE Twelve who Jesus chose, one of the Big Three disciples that Jesus spent the most time with, the apostle himself had to be taken on a voyage of discovery and acceptance to reconcile him with people who were not of Jewish descent. Come with me on a brief exploration through Scripture to look at how Peter grew, and how he had to be corrected.

1. Peter Misses the Point

As children, we frequently studied the feeding of the 5,000. It was almost a yearly favorite. But we almost never discussed the feeding of the 4,000, which happened on the other side of the Sea of Galilee. Mark 8 records the miracle that occurred when Jesus fed 4,000 men plus their families from just 7 loaves of bread and a few small fish. This miracle occurred in the region of the Decapolis, on the Gentile side of the Sea of Galilee, where a crowd had gathered which included both Jews and Gentiles.  Jews did not eat with Gentiles because they considered them to be unclean, but on this occasion Jesus sat the crowd down to eat a meal together which was a sign of acceptance, fellowship, equality and a foretaste of things to come. The symbolism was powerful, but not everyone got the point. Peter, for example, was present, but he would need further schooling before he understood the lesson. 

 2. God Gets Peter's Attention

Peter had been raised an environment of prejudice toward outsiders such as Gentiles, a word which refers to anyone not of Jewish descent. God's law required His people to accept foreigners who chose to live among them as if they were native born Hebrews, which of course included following God's laws. Leviticus 19:34 declared:

You must regard the foreigner who lives with you as the native-born among you. You are to love him as yourself, for you were foreigners in the land of Egypt; I am Yahweh your God.

 It seems this provision had long been forgotten or neglected by the time the first century arrived as prejudice was common. 

Acts chapter 10 records the famous vision Peter received from God of a large sheet full of every type of animal being lowered from heaven. God said to him Arise Peter, kill and eat. Peter protested because there were animals on the sheet which were forbidden and considered unclean under the Old Covenant. He did not fully understand that Jesus' work on the cross had changed things. He was under a New Covenant now. The Lord told him: What God has made clean, do not call impure. Most people stop right there, celebrate the privilege of eating Bacon and don’t read any further. But that was not the primary lesson Peter was meant to learn. He was sent to eat together and share the Gospel with a group of Gentiles gathered in the home of a Roman centurion named Cornelius. The lesson God had prepared for Peter to learn was this:

Now I truly understand that God doesn’t show favoritism, but in every nation the person who fears him and does what is right is acceptable to him.

Peter proceeded to proclaim the good news of Jesus Christ to them and they were saved, receiving the Holy Spirit the same way the Jewish believers had. He was criticized by Jews for meeting and eating with Gentiles and so he shared with them his account of events, explaining what had occurred until they too understood:

And they glorified God, saying, “So then, God has given repentance resulting in life even to the Gentiles.”

This reconciliation is a major theme running through the New Testament. Jesus has not only reconciled those of us who believe with God, but he also wants us to be reconciled with our brothers and sisters in Christ. This requires effort on our part, it doesn’t just happen as Peter demonstrates... 

3. Peter Backslides in His Behavior

Galatians 2 recounts a time when even after the events of Acts 10, Peter gave into pressure from Jewish leaders and stopped eating together with Gentiles. Paul had to confront him publicly to his face over his sin of partiality. Peter preferred to eat with men who shared his physical lineage over his spiritual brothers in Christ. He showed partiality to one ethnic group based on bloodlines instead of on the blood of Christ. Others followed Peter's example and began shunning the Gentiles as well, creating a serious racial rift in the church. Their actions bore false witness by denying the spiritual reality that all believers have been made family through Jesus. While I love my earthly family, the spiritual reality is that I have more in common with a born again baptized believer and they are more my brother or sister than any unbeliever, even if their last name is Schultz. Matthew 12 and Mark 3:21,33 record that when Jesus' own mother and brothers heard a crowd was gathered around him, pressing into a house so that they couldn't even eat, they thought he was overwhelmed and came to remove him from the house, but when Jesu was told that they were standing outside waiting for him, he looked at those listening and said: 

Whoever does the will of my Father is my brother, sister and mother. 

Any time we identify more with a racial group, ethnic group, or family group than with our brothers and sisters in Christ, we are in sin. Jesus' half brothers were not yet his followers. I am grateful that my family are believers--my parents are also my brothers and sisters in Christ, but we all must remain on guard that we don't just view people who look like us or are related to us as our brothers and sisters, but that we view all people who place their faith, hope and trust in Jesus Christ as our brothers and sisters in the truest sense. 

Galatians 3:27 addresses our equality before God:

For those of you who were baptized into Christ have been clothed with Christ. There is no Jew or Greek, slave or free, male and female; since you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s seed, heirs according to the promise.

In God’s eyes, all believers are his children. All of us are Abraham’s true descendants and equal heirs who will inherit God’s promise. The writer of the book of Hebrews calls us Holy brothers and sisters who share in a heavenly calling. (3:1) And we are all brothers and sisters. The challenge is living like it. When we have wronged our siblings, we must own up to it. When others have wronged our fellow believers, we must stand up for them. God loves justice and righteousness. When we witness partiality, unfairness and wrongdoing among the Body of Christ, it is our responsibility to try to make it right.

If even the Apostle Peter had to go on a journey of sanctification that included learning to accept his brothers and sisters in Christ and receiving correction, then surely you and I should examine ourselves to see if we need to do the same. This issue comes up over and again throughout the New Testament. Nowhere is it made more clear than in the Great Commission where Jesus said:

Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age. -Matthew  28:19-20

Jesus sent us on a mission to all the people of the world, to share the Gospel, to teach them to be disciples, and to bring them into our family, the family of God, and to keep doing this until the end of the age. Revelation 7:9 describes that scene:

After this I looked, and there was a vast multitude from every nation, tribe, people, and language, which no one could number, standing before the throne and before the Lamb. They were clothed in white robes with palm branches in their hands.

At that time there will be a great feast with hugs and celebration, singing and dancing, familial love and acceptance among the family of God and our troubles and struggles will be no more. We will be fully conformed to the image of Christ and sinless, harming each other no more and able to fully embrace and perfectly love our brothers and sisters. Until that day, for the sake of the Gospel, let us keep doing the work of reconciliation.